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Theological Dialogue between the Roman Catholic Church and the
Lutheran World Federation
U.S. Lutheran-Roman Catholic Dialogue
- Lutherans and Catholics in Dialogue I, II, and III:
- The Status of the Nicene Creed as Dogma of the Church
(1965)
- One Baptism for the Remission of Sins (1966)
- The Eucharist as Sacrifice (1968)
- Eucharist & Ministry: Lutherans and Catholics in Dialogue IV (Round IV,
1970)
- Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V
(Round V, 1973)
- Teaching Authority & Infallibility in the Church: Lutherans and Catholics in
Dialogue VI (Round VI, 1978)
- Justification by Faith: Lutherans and Catholics in Dialogue VII (Round VII,
1983)
- The One Mediator, the Saints, and Mary: Lutherans and Catholics in Dialogue VIII
(Round VIII, 1990)
- Scripture and Tradition: Lutherans and Catholics in Dialogue IX (Round IX,
1995)
- The Church as
Koinonia of Salvation: Its Structures and Ministries. (Round
X, 2004, available in HTML
& PDF)
[from the preface] "We are united as Christians in our common baptism, common
affirmation of Scripture and common life in Christ; as Lutherans and Catholics by our
common commitment to the goal of full communion, our common affirmation of justification,
and our common understanding that more agreement is necessary before full, sacramental
communion can be restored. In this text we recognize the importance of our agreement,
propose new stages of agreement, and celebrate the gifts we can receive from one another
in our practice and understandings of ministries and structures within the Church as
community of salvation.
This dialogue also recognizes that we are not proposing to settle all of the
church-dividing issues before us. We have not attempted to resolve the important
ecclesiological issues of the ordination of women or the authority by which such a
decision is made, nor the full meaning of apostolic succession in ordained ministry and
how we might be reconciled. We have not addressed the level of communion in ministries and
structures that would be necessary for even interim Eucharistic communion. We are,
however, convinced that the clarifications and research represented by this text make an
important contribution in the stages toward reconciling these and other elements along the
path toward full communion."